Ælfstan the Illuminator Begins a Work

MARLY YOUMANS is the author of sixteen books of poetry and fiction. Recent work includes a long poem, Seren of the Wildwood (Wiseblood), a novel, Charis in the World of Wonders (Ignatius), and a poetry collection, The Book of the Red King (Phoenicia).

’Ælfstan the Illuminator Begins a Work’ was the President’s Choice Award
and Runner-up, Formal Verse Contest 2024, The English-Speaking Union (Victoria Branch, Australia)

Ælfstan the Illuminator Begins a Work

A flock of images allures the monk,
Seizing hold of thought, and he remembers
Unburning limbs and leaves that waved in fire,
How branches seemed to sprout and stir in flame
As if in water, how light grew to voice
And spoke to Moses, boy fished from the Nile,
Flame becoming illuminated word,
Sight and hearing jumbled as one in play.
He hesitates and feels a burning catch
At him, his fingers with the brush and paint
Floating above the vellum quires and text…
The parchment maker and the scribe have done
Their tasks and left a space for ornament
And figures framed by snow or greenery.

And so, he thinks, a naked page is like
The Uncreated who sustains the world,
The spheres, the moon, the sky pricked out in stars.
All-things are in his care who is not-thing,
Who is the blossoming causer-to-be,
Who clasps all mortal instants that to us
Are past and present like an arrow flung
Flashing from dark to light and back again,
As if a sparrow fled the ravened night
—so black when winter’s wolves gulp sun and moon!—
Through slots in stone, into the mead-hall cheer
Of feasting, bardic song, and Christmas tales,
Only to make a calligraphic dash
Across the light and toward another gap
And then be lost in inks of mystery.
What will the art in me begin this day?
The cosmos gleams with possibility:
All space, all time, the round of season-flux,
Apocalypse of birth that cracks the dark,
Hoe-scratchings at the ground once past Twelfth Night
With milk and honey, oil and yeast slow-dripped
On turf, with mass and thrice-blessed rowan cross,
And through the cycle of the turning year.
So strange it is, this sparrow-line of us,
The tick by tick of human lives ensnared
By year-long wheels of saints and feasts and fasts.
We are the sparrow with its dark-light-dark
Of arrow flight that’s fletched with pain and joy,
And we are dancers weaving in a ring
Of births and deaths and resurrection days,
Fragrant with the scents of hay and flower.

His hand trembles, the sable hair of the brush
Is blued with azurite, and now he sees
The unconsuming flames of burning bush
And hears sigla and words in hawthorn ink
Begin to scatter notes and sing for him,
Below the blanks that soon will come to be
The rich illuminations of the year,
The glass-locked stream, the flag-decked castle spire,
A prince with hound and hunting tapestry
And board with gold salt cellar and venison,
Some peasants warming their backsides by a fire,
Tunics and gowns a hoisted comedy.
He ponders the hoop of seasons and how it is
The sparrow flies in straightness like a pin…
His hand dips and he makes first marks in blue
As he dreams that linear or rounded time’s
A pin of gold and a jeweled, hammered hoop:
The ring-brooch on a cloak of endlessness,
Abundance of the uncreated light.

Continuing City

JESSE KEITH BUTLER is an award-winning poet based in Ottawa, Ontario. He was the winner of the inaugural 2024 ESU Formal Verse Contest and will be a 2026 Writer in Residence at Berton House in Dawson City, Yukon. His poems have been published widely in Canadian and international venues, including Arc Poetry, Pulp Literature, New Verse Review, Blue Unicorn, and On Spec Magazine. His first book, The Living Law (Darkly Bright Press, 2024), is available wherever books are sold. Learn more at www.jessekeithbutler.ca

‘Continuing City’ won first prize in the 2024 ESU Formal Verse Contest and was first published by the English Speaking Union (Victoria Branch, Australia)

Continuing City

For us there’s no continuing city. Road
construction strips our streets raw summer-long
but last year’s potholes still seep through. Unload
your daydreams here and shuffle on this bus
to stiffly jar down Ogilvie. You’re wrong
to hope these unkempt gridlines hum with pity.
Expect the bus to skip your stop. For us
that’s all there is. We’ve no continuing city.

A high-rise will burst bristling from the park
you played in as a child. You’ll curse each truss
that night spans out to frame a ribcage—dark
on urban half-light. Sit back. Don’t ask whether
developers run city hall. For us,
there are no answers. Watch them all shush by—
those half-constructed towers, strung together
like scarecrows, skeletal against the sky.

The bus jolts you alert. Some detour’s sent
you lurching out along the highway. Rest
is nowhere here. The rich live high, while tent
encampments fill the underpasses. Stare
out past your blurred reflection. All our best
intentions meet a slow death by committee.
But gathered through the night, just past the glare,
wait remnants of the discontinued city.

You’ve reached a new development. The bus
drops you and shudders off into the dusk.
There’s no continuing city—not for us.
Rise up through empty floors. The condo of
your future’s there, atop this new-built husk.
Stand by the window. Waves of speckled light
spill past the bulldozed fields you hang above
and ripple out to meet the walls of night.

A tale of three cities

A house on the Appian Way


The 2025 season of the BBC Proms was in its final furlong on Sunday 7th September, with an 11am performance of three highly descriptive works from the early part of the 20th-century – Respighi’s ‘Technicolor’ 1924 description of the Eternal City, The Pines of Rome (sun-drenched, but with a perfumed nocturne at its heart), Milhaud’s jazzy and wine-overflowing Le Boeuf sur le Toit, and the immediate pre-Great War London Symphony by Ralph Vaughan Williams.
All connected by the theme of great cities, each work was given a velvety performance by the ever-euphonious, silky-toned Royal Philharmonic Orchestra (but with additional antiphonal brass to set those Roman Legions marching in the Respighi). And relishing the writing of each musical postcard was the RPO’s conductor, St. Petersburg-born-and-educated, Vasily Petrenko, an expressive, energetic conductor of the younger generation.
Ottorino Respighi was the greatest film-score composer — who never wrote for the movies! He should have really been there for those great directors of the past, with their Xanadu grandeur and appetites for the mass-drama of the ancient world, but instead his epic scores accompany the picture-house of the mind: the rush and swirl of a heady city, full of the dust of the past, as children’s games in the park open his Roman pines holiday.

The Stravinsky-like opening, with its dainty little fanfares and marches, builds to a brazen crescendo — and suddenly the audience is plunged into a sepulchral atmosphere of ruins, remains, skulls, catacombs; and like an incantation from Roman worship, with seers and soothsayers never far away, the movement slowly lurches forward like a procession of colour plates from a history-book, come to life. The warmer, sensuous sounds of the night then waft into the score in The Pines of the Janiculum Hill, switching the panorama to one of soothing, delicate ultra-romanticism — the sweetness of the warm darkness crowned by a recording of a nightingale’s song played over the loving woodwind and strings. Respighi was right: not even a composer or first-class orchestra could imitate the such a bird.
Finally, a theme of some disquiet begins to rise and rumble on the horizon of the Via Appia — the occasional glint of sun on a shield, the faint sense of Legions’ standards coming into view. With batteries of brass and percussion standing by, the RPO made the slow, yet unmistakably glorious march to the capital of one of the world’s great empires, before the full weight of dazzling orchestral sound — reinforced by the hundreds-strong pipes of the Royal Albert Hall organ — brought Pini di Roma to its blazing finale.

Josephine Baker, by Paul Colin. 1930

Mid-20th-century Gallic wit, insouciance, even surrealism is the heady cocktail for Darius Milhaud’s Le Boeuf sur Le Toit — the jazz-age scena (with orchestral, rather human voices) which sparkles on the dance-floor of a nightclub named, bizarrely, ‘The Ox on the Roof’. This is carnival time, 1919, in a fictitious bar, a ballet of weird characters tapping their feet in time to jazzy tunes and dancing the night away — although a night-spot did open in Paris, using this very name, and they made the bon viveur Milhaud a member. Even though our Proms performance was nearing noon, the Royal Philharmonic made us all feel as though we were in a late-night, Bogart-type bar, with the Gitanes-smoke smouldering in the dark corners and the hedonists relishing every syncopated note on the dance-floor.

Ralph Vaughan Williams in 1917


When the English composer, Ralph Vaughan Williams takes an audience to a place — whether a lark ascending over the downland, or the oceans of A Sea Symphony — you can bet that there is more to it than just a portrait coloured in by an orchestra. The lark soars to an unknown region, or you steer, not for the deep waters of the mid-Atlantic, but navigate around your own deepest thoughts in the dark night of the soul. In the composer’s A London Symphony, written just before the Great War, we find ourselves seeing through the clearing of the morning mist, just like Wordsworth’s vision of the city from Westminster Bridge — or in the elegiac nocturne, the autumn leaves in Bloomsbury Square. But it is, too, a city of dreadful night — music which in its final movement Betjeman chose to accompany his 1977 television poetry anthology, but using the music for scenes of the stark grandeur of wintry hills, rather than the town: a sense of the life-cycle of the year — of us all — meeting the maker of our being.
Maestro Petrenko felt every pulse of this most English journey, bringing forth playing of nervy beauty in what is a complex, enigmatic, deep-water score. The finale, inspired by a passage from H.G. Wells’s novel, Tono-Bungay, depicts a vessel sailing by night along London’s river, to the Thames estuary and open sea… “London passes, England passes… all the old certainties glide astern…” — and here, the RPO’s woodwind and sepia strings conjured a Time Machine feel of dates, time, reality, all dissolving and meaningless as the city fades into a memory.
A Proms concert that won’t be easily forgotten, in this, my 44th year at these concerts.

The Exiles from Judah in the Court of Nebuchadnezzar

STEVEN SEARCY is the author of a poetry collection, Below the Brightness (Solum Press, 2024). His poems have appeared in Southern Poetry ReviewCommonweal, Blue Unicorn, New Verse Review, and elsewhere. He lives with his wife and four sons in Atlanta, Georgia

The Exiles from Judah in the Court of Nebuchadnezzar

Danial 3

Hananiah, Mishael, and Azariah
would not bow and worship any golden image
as the king of Babylon had strictly ordered.
When the music played, the king’s officials gathered,
paying homage to the massive golden statue.
Soon the Hebrew youths were called into the presence
of the king, to give account for disobeying.

Hananiah, Mishael, and Azariah
came before the fiery king and spoke with boldness:
“We must serve the one true God: his name is Yahweh.
We would rather die than bow to any other.
We can never worship as the king commands us,
even if it means we’re cast into the furnace.
God is powerful to save us, if he wills it.”

Then the king of Babylon was wild with anger,
ordering to make the furnace extra deadly
while the three young men were tied with savage cruelty,
bound to face the unrelenting flames of judgment,
cast into the hand of God with fates uncertain.
Even guards who brought them near the furnace perished—
casualties of fury at defiant Hebrews.

Then the king of Babylon stood up, astonished,
staring at the blaze in terrified confusion:
“Three were thrown into the fire, but now I notice
four, and all untied and walking in the furnace,
totally unharmed. And look, the fourth is glowing
like a mighty son of gods. I can’t believe it!
Servants of the Most High God, come stand before me!”

All the king’s officials came and looked with wonder,
seeing how the Hebrew youths were safe and happy,
hair and garments free from any singe or odor,
shielded by a strength to shame the greatest idol.
Then the king of Babylon declared with boldness:
“All must give respect—this Hebrew god is mighty!
Look at how he intervened to save his servants!”

Hananiah, Mishael, and Azariah
bowed before the king but gave their praise to Yahweh:
“Who is like our God, who helped us? He is gracious.”


*Hananiah means “Yahweh is gracious”
*Mishael means “Who is like God?”
*Azariah means “Yahweh has helped”





If X had written “I Will Survive”

Not much is known about MARCUS BALES, except that he lives and works in Cleveland, Ohio, USA, and his work has not appeared in Poetry or The New Yorker. His books are 51 Poems and most recently Baleful Biographica. Reviews and information at http://tinyurl.com/jo8ek3r and https://tinyurl.com/2sv22yna

If Shakespeare Had Written “I Will Survive”

Abandoned by you, first I was afraid;
The days were lonely and the nights were long,
But soon each day and night’s slow-winding braid
Revealed myself to me and made me strong.
I am no longer chained in love with you.
You broke me with goodbye, but I survived,
And now won’t do what you expect me to
Because I found you here when I arrived,
You, with that sad look upon your face.
I should have got your key or changed the lock,
But, mended stronger at the broken place,
I can’t be hurt again by your fine talk.
Get out. I am re-built from my debris,
And save my love for one who loves just me.

If TS Eliot Had Written “I Will Survive”

Because I did not hope to love again
Because you tried to hurt me with goodbye
I no longer strive to find out why
Because I learned that men are only men
Desiring this one’s sword or that one’s pen
Exchanging lie for lie and eye for eye
I taught myself to cry and not to cry
Because I did not hope to love again.
The unchanged lock admits the changeless key
And now you’re back, that sad look on your face,
But you’re not welcome here within my space
Where someone else is loving only me.
This is the way it ends. This is the day.
This is the way it ends. Now go away.

If Edmund Spenser Had Written “I Will Survive”

The weary year your race to leave had run
Reduced me to the sum of all my fears.
You tried to break me with goodbye, which, done,
You laughed and left me to my broken tears.
You could not but pursue your wild careers,
Always chasing those you do not know,
Your depth of spirit thin as a veneer’s,
And shiny to protect your status quo.
Yet here you are with nothing more to show
Than only that sad look upon your face
Which I could not resist so long ago,
Displaying once again its languid grace.
But no. My lock won’t open to your key.
I’m loving one who’s loving only me.

If Rudyard Kipling Had Written “I Will Survive”

You knew that I was chained in love with you while you remained
Whatever you would ask for I’d comply.
I guess you tired of me since you said you didn’t love me
Then even tried to hurt me with goodbye.
I was terrified and lonely, I was lost and loved you only,
And in the aftermath and after-shock
I did a little drinking, though I didn’t do much thinking,
And forgot to take your key or change the lock.
That’s a lesson. And I’m learning it the hard way. Your returning
With that same sad look upon your face
Is more than inconvenient and I’m not inclined toward lenient
Since you hurt me standing in that very place.
You’re a rotten human being and a new love’s loving me and
You had best get out before I use this Mace.

If Wendy Cope Had Written “I Will Survive”

You were quite good fun until you tried
To break me with goodbye. I couldn’t cry
And then I couldn’t stop. How long I cried.
I thought that dehydration’s how I’d die.
And then when I had finally caught my breath
I thought I’d drink up all the wine that you
Had left, and maybe drink myself to death,
Then found you took the bloody corkscrew, too.
My heart has changed its lock, though sine qua now
You’re back with that sad look upon your face,
Assuming that I’m free and I’ll allow
You into my not thinking of you space.
I’m loving one who’s loving only me,
And nothing here again will fit your key.

If Edgar A. Guest Had Written “I Will Survive”

It took a heap o’ wickedness to break me with goodbye
A heap o’ cheatin’ meanness that you topped off with a lie
Y’ left me there alone and cryin’, not knowin’ what t’ do
An’ petrified that I could never make it without you.
I bleated like a hungry kid at how you did me wrong,
But cryin’ ain’t the way to make the mind and body strong.
I shoulda thought to change that lock or else to gitcher key
And woulda if I’d thought that you’d come back to bother me.
And here ye are again with that sad look upon yer face,
An’ lookin’ like you like the way that I redone the place.
But that ain’t gonna work no more. I’m takin’ back my key
‘Cause I am lovin’ someone else who’s lovin’ only me.
An’ you kin jes’ git out, yer comin’ back ain’t got no class,
Go on, git out, don’t let my screen-door hitcha in the ass.

If Dylan Thomas Had Written “I Will Survive”

Now as I was young and simple under the disco ball
Casting its rainbow spell and happy as the bass was loud,
Nothing warned me in the white-suit days, that you would leave me
And I would wake to a silent bed a youless shroud.
Oh I was young and simple the lockbound door and key unchanged
Till like a wanderer prodigal of the fatted calf
You’re here again that same look still upon your face
Green and golden glowing like the holy spring.
But darkling time allows in all our sad-faced facings
No reliving just a moon that’s always rising
Newly new and full of yet some other light
Though oh you glow and shimmer manly more than moonly
But no. Out, out the open door and leave that key
For someone else is singing in my chains like the sea.

If Dorothy Parker Had Written “I Will Survive”

One perfect shit is what you’ve always been.
I see that same sad look upon your face
But don’t think I will fall for that again,
How dare you let yourself into my place
Because I didn’t change the stupid lock
Assuming when you came I’d be so free
You wouldn’t have to bother with a knock?
What if someone else were here with me?
One perfect narcissist is what you are.
You think of me as furniture, at best,
For you to use and then, well, au revoir.
Oh, what the hell. Come in and get undressed,
My husband will be out for quite a bit.
At least you’ll make me come, you perfect shit.

If Edgar Allan Poe had written “I Will Survive”

Once upon the cocktail hour, dispatching
Not my first I heard a scratching, scratching
At my lock, a key that entered lightly,
“Who’s there?” I asked. I asked “Who’s there?” too brightly.
Planless, I could not imagine who
Might have a key. And then I saw you. You,
Who, leaving, tried to break me with goodbye,
You, that look upon your face that I
Could not resist back when I was in chains
In love, oh, you assuming love remains,
Assuming that for you I would be free.
But now there’s someone loving only me.
No, not today and no, not like before —
And not tomorrow. Never. Nevermore.

If John Masefield Had Written “I Will Survive”

You must have thought that I’d seize at that sad look upon your face,
And all you ask is a small smile, and a memory of grace;
And the rising claim, the outward arch, and the inward shaking,
And a soft sound at the throat’s base at the spasm breaking.
You must have brought all your keys again to unlock the familiar door,
For the old lock, the unchanged lock, with the key that worked before;
And all you ask is remembered heights of appeals complying,
Not the quick dump, the harsh jilt, and desperate crying.
I can’t go back to my knees again, to servicing your demands,
To the this way and the that way of your plans and your glands and your hands,
All you ask is loot and plunder, treasure to get and spend,
Not quiet sleep and a sweet dream in the arms of a friend.
And all I ask is a love who’s loving me for only me.
And all I know is you are not the one it will be.

If Philip Larkin Had Written “I Will Survive”

You fucked me up when I was young
By leaving. I was horrified
How in a moment you had flung
My love so casually aside.
And now you think you can return,
With that sad look upon your face,
Too late because you’ll only learn
That someone better took your place.
You’ll walk away unfazed at all
That anyone denied your claim,
And hit on someone else who’ll fall,
As I did, for your toxic game.
I was a trophy on your shelf.
Not any more. Go fuck yourself.

If Thomas Grey Had Written “I Will Survive”

When Covid tolled the knell of public fun
And you decided you were leaving me
I thought there’d never be another one,
And did not change the lock, or get your key.
Now you are here back in my private space
As if you know what I will say and do,
And you can still, that look upon your face,
Assume I am still lost in love with you.
But time has passed, and I have found I know
That wounds will mend, and brokenness rebuild,
That out of desperate pain new peace can grow,
And now my voice fills what your voice once filled.
I missed remembered pain, and you, one day.
Another came. Now you can go away.

If RS Gwynn Had Written “I Will Survive”

Old Gladys in her polyester pants
Can blast the hearts of target silhouettes,
Her eye and hands as steady as her stance.
And after, as she chain-smokes cigarettes,
She mutters of her daughter’s taste in men —
Especially one of them out of her past
Who tried to break her with goodbye, and when
He turned up things would sure get ugly fast.
Besides, she’s got another fella there
Who treats her well enough he won’t incur
The wrath of this particular mama bear,
Who seems content with loving only her.
And at her age, compared to what she’d get
In satisfaction, life in jail’s no threat.

If Elizabeth Browning Had Written “I Will Survive”

How do I love you? Well, not any more —
I love you? Not even to bread slice height
That has been toasted, buttered, rye or white,
And dropped the wrong side down upon the floor.
I love you like a mildew or a spore
Or pestilential fungal blastocyte
That makes one’s breath itself a mortal fight
And living life seem like a choking chore.
I love you? The one who made the try
To break me with goodbye, yet kept that key
Because you thought that I’d lay down and die
If you returned, assuming I’d be free?
Oh no — I snarl and spit, deny your lie,
And save my love for one who’s loving me.

If Robert Frost Had Written “I Will Survive”

I have been one loved for myself alone.
I have walked out in sun — and back in sun.
I have outwalked the saddest cry and moan

I have felt the fear of what was done
Come back to haunt what I had thought estranged
By sending off the one who was the one.

I have left the key untaken, the lock unchanged,
And though not bound, two paths diverge, and I —
I am again arranged and re-arranged

By one who tried to break me with good-bye.
Can that sad look upon their face atone
For all those nights betrayal made me cry?

But now I’ve grown beyond what I have known.
I have been one loved for myself alone.

If Ogden Nash Had Written “I Will Survive”

One place where popular songs should change their ways
And raise themselves up more into the range of art is by eschewing all cliches.
Like once a million years ago some poet dressed in uncured hide
Wrote for the first time that someone did them wrong but they grew strong and learned how to get along after some Ug or Wug had left and left them so afraid that they were petrified,
And thought that that was pretty good — and maybe it was, for its time,
But now all it’s really good for is as a means to get to ‘by my side’ because the meter got you there to where you are and needs a rhyme.
And knowing how to love has got nothing whatsoever to do with knowing that you’ll stay alive,
And even though you have announced that because you have a life to live and love to give, what a low bar it is after all to claim that that means you’ll survive.
When you left me you didn’t break my heart.
I didn’t spend a single night feeling sorry for myself and though I may have cried a bit I certainly didn’t do anything as extreme as fall apart.
And something that this sonnet is somewhat better for
Is how completely I’ve avoided any reference or allusion to that provocative lock and key metaphor.
And furthermore how boring it would be
To think I wanted or needed someone so narrow in their interests and shallow in their humanity as to be able to love only me.

Two poems by Stephen Bauhart

STEPHEN BAUHART is a Canadian poet who has started trying to capture the world in rhyme again after a twelve-year writer’s block, scribbling in his notebook when he’s not being bounced around by his daughters.  To keep up with his poetic undertakings check out his published collection, Holy Jokes & Twisted Rings, or hear his readings of classic and original poetry on Steve’s Gravel Pit Poetry on YouTube.

For the Love of Poesy

Lusty scholars love a poem’s body,
Romanced by sultry marks above her i’s,
Voice, mood, feet, academics fetishize
Poesy.  Though her drapery’s oft gaudy
Love borne on simile seldom’s shoddy.
Cloying cursive curves will catch on wandering eyes
Of innocents, wooed by words, who realize
That anapests and iambs can be naughty.

Later, they’ll retire to the sweet embrace
Of memory, without a paper trace
And every curve and sinew of the word
Through sensuous recital will be heard
And everything that passion ever meant
Through Poesy’s love is known, and felt, and spent.

World Grows Cold


What would you do if the world went cold tomorrow?

The ending came when you weren’t done your story?

You turned a page where all there was was sorrow,

And all you’d hoped to earn, or steal, or borrow,

Was not enough, the final word was “sorry”?

The page will turn, but do you do the turning?

Can hands that tremble twist the spokes of time?

And if the fates, they tell a tale of yearning,

Have you the strength to fix the final line

And change the tale to fit your own design?

Stroke the pen, and write frost off the pages,
And if the world, it doesn’t change, write on.
Paper burns to pens in writers’ rages
And if ashes are your mark upon the ages,
At least the world is warm until you’re gone.

Anglo-apocalypse

John Martin, ‘Apocalypse’

Figures Crossing the Field Towards the Group

Rebecca Gransden, London: Tangerine Press, 2025, 93pps., £15

This powerful novella is set in southern England, following some vaguely described disaster, which is causing everything to collapse, and everyone to flee in panic. “There’s something spreading up from the far south east,” one man ‘explains’ to protagonist Flo – “Humongous red blob expanding and inflating across the land.” Notwithstanding this creeping carmine menace, the determined Flo is on a quest to find her twin brother, ‘bro.’

The novella falls within a certain Anglo-apocalyptic tradition, where folk horror meets sci-fi and terrible things can happen in cosily familiar landscapes – Richard Jefferies’ After London, John Wyndham’s Day of the Triffids, Nigel Kneale’s Quatermass stories, the 1970s TV series Survivors, and 28 Days Later. But Gransden’s language is highly original – assured, forceful and inventive, made up largely of monosyllables, which gives a staccato, almost Old English quality. Flo is faintly reminiscent of Paul Kingsnorth’s ‘Buckmaster’ in The Wake – a strong-minded individual in a defeated land, whose existential plight is likewise expressed in an idioglossia that takes some getting used to. Some readers will find themselves yearning for longer words and sentences, but then Gransden’s country is a place of grim and elemental purpose, where the struggle for survival leaves no time for complex concepts.

From the outset, there are echoes of ancient epics and exhausted landscapes – “And the old red sun on the land. A slow wind stalks the brush. When the tide out at sea waits to run in green.” There is also brooding evil, as Flo sits on a clifftop and thinks “of a boy and the push that sent him down to the rock.” Was that boy who “falls to hell” bro? And was it Flo who pushed him?

Time circles and collapses in on itself, and the narrative disjoints. We see Flo some years earlier (or maybe more recently), running away from school and sleeping rough, finding a skeletal dying man, with insects already settling on him – “hair in his mouth, his knees poke out of holes in his pants, and he smells.” There are echoes and connections everywhere. Late in her wanderings she finds herself in Amesbury, Wiltshire – famous for a lavish Early Bronze Age burial, but now a setting for the twenty-first century’s fall.

Eerie strangeness is abroad, sometimes beautiful, much more often menacing – plants glow pink and gnash “at the air neath burnt day stars.” Birds are silent, but trees sing instead, “shrill and bleak.” There seem to be surreally expressed ecological concerns brooding behind the writing, as red ant armies march up out of drains, blue wasps sting dead black rats, and mutilated laboratory monkeys scream to see her. Toads are underfoot and climbing walls, and even opening their toothless maws to prophesy – a Biblical plague, appropriate for an England where everyone is in exodus – except a few left-behind loners awaiting their inevitable destruction, or clinging doggedly to delusions of salvation.

Lantern-carrying hooded religious visionaries seen by Flo in the depths of a black forest “murm as they eat the glow-worm” – an image that could have come from the hellscapes of the elder Bruegel or Hieronymus Bosch. Spindle-shanked gargoyle-demons have clambered down from church walls to stalk the shires for human prey, and terrified humans pushed to traumatic limits show themselves capable of equal evil.

Central and causative to England’s overthrow is a terrible sonic force – a sound first faintly heard and intriguing, like the seemingly sourceless Hum that some people today claim to hear in the atmosphere. In Gransden’s vigorous imagination, this possibly non-existent ambient noise becomes a cacophony and hurricane – a maddening and shrieking maelstrom of “cliff noise” which spits bees and beats people to the ground. Seemingly sentient, it finally comes for Flo, eating up the way she has come as she makes a last dash for the coast in desperate hope of escape. John of Gaunt’s fort and demi-paradise has become a howling and infected Alcatraz. This striking dystopia is uneasy reading, yet “a breath of old land and ghost voice spills from an age.”

India – Tracking information

Crowded train in Mumbai. Image: Ryan from Toronto, Canada, CC BY 2.0 https://creativecommons.org/licenses/by/2.0, via Wikimedia Commons

Eyes go skywards and there are a few loud gasps when I tell my lunching companions that I have been travelling around Mumbai by train.  They are all locals who seem to regard the car – despite the horrendous traffic delays – as infinitely more preferable.  Their eyes widen as I tell them about my first train travel experience. – a journey from north Mumbai to the southern tip.  Two smiling teenagers give up their seat and I am now comfortably placed in the far corner of a relatively empty carriage.  They move nearer to the ever open door. At the next station I witness an astonishing surge of humanity as a huge crowd pours into the carriage.  I am now comfortable and marooned.  Another station and another surge.  More get on and at the same time a huge crowd gets off.  One crowd does not wait for the other.  I know I’m not going to be able to get off. 

India’s trains carry around 23 million passengers every day.  Mumbai’s local trains are the most crowded with around seven million people using them to get to and from work. 

I decide to do a recce to pick up some tips from daily users at Chhatrapati Shivaji station – Mumbai central – by reputation the busiest railway station in the world.  There are some who avoid the crowd surges altogether by reaching into the carriage, grabbing a pole and then waiting on the platform.  As the train pulls out they lever themselves onto the ledge and simply hang there.  A leather jacket seems to be their required uniform.

I try again.  A relatively empty carriage and I stay by the open door.  A man gets on with a gloriously dyed orange beard and immediately remonstrates aggressively with a young woman sitting cross-legged on the floor.  I move over a little protectively. He stares at me and starts pointing and shouting.   I gesture my non-comprehension and he sits down and scowls at me.  When I get off I notice the carriage is reserved for the elderly and, rather wonderfully, cancer patients. 

That same day I join the peak hour home time crush.  I surge on with the crowd – meeting head on the other crowd getting off.  A scramble but I am on the train and I stay close to the door.  There are a few ledge hangers.  They step off whilst the train is pulling into the station with supreme, smooth agility.  One of them is texting whilst he completes the manoeuvre.  There is a sign pointing out that we should allow ticket inspectors to do their work.  What work, I reflect. Imagine working your way through these carriages. There’s another sign saying the capacity of the carriage is 148 passengers.  We’re over that by quite a multiple. I slide behind a very large man who is eating throughout the journey and use him as a buffer to get off.

Mumbai’s metropolitan railway is spread over 240 miles and began operating in 1853.  170 years of carrying around 2 billion people annually.  It’s showing its age and now there’s a new kid in town – the Mumbai Metro.  Eight lines are planned and so far three are operational.  It was due to be completed this year but it won’t be.  Costs are astronomical but it will transform this congested city.  What the final bill with be is anyone’s guess.  Construction is evident everywhere adding to the traffic chaos.

I travelled on line 1 that connects the eastern and western suburbs. It’s double the cost of the trains and many locals see it as too expensive – 40p as compared to 20p.  But for some, old habits remain.  They surge even though there is plenty of space and for those agile ledge hoppers – the doors close so their skills are redundant.  There are still sections for ladies.  Metro line 2A-7 recently celebrated taking 8 million passengers daily.  It’s punctual, efficient and clean but many still prefer the rattling trains.

I am back on a packed train heading northwards – a backpack (worn at the front, of course) pressing into my chest.  A young man grins at me and asks if I like cricket.   He pulls out a well worn cricket ball and suddenly the packed carriage is transformed.  We talk cricket.  It’s like an edition of Question Time packed into a lift.  Why do you think of Rohit?  Good captain?  Who is your favourite player?  How old is Jimmy? I announce my stop and something miraculous occurs – a sort of parting of the Red Sea and I am gently pushed out of the carriage.  A man in a brown leather jacket shakes my hand and then leaps back on as the train gathers speed, his sunglasses glinting in the evening sun.         

Anthony Powell – a century’s chronicler-conjuror

Dance to the Music of Time, by Nicholas Poussin (c.1640)

A framed letter faces me on the desk as I write this. Composed in an engaging mix of spidery longhand and erratic manual-typewriting, with a rubber-stamped phone number giving it a further touch of the haphazard, dated September 1992, it reads:

Dear Mr. Sandford

I am delighted you like Dance well enough to want more, but I have always set me [sic] face against doing any sort of coda after I finished, because even while I was writing, it was difficult enough to keep the same tone of voice, and now that I am so ancient it would be quite impossible. All the same, kind of you to ask.

Yours sincerely

Anthony Powell

PS I expect you know Hilary Spurling’s Handbook to a Dance (Heinemann), which is very good and amusing.

It was the beginning of a modest correspondence I kept up with Powell, author of the magisterial 12-novel sequence A Dance to the Music of Time – the last volume of which appeared a blink-of-an-eye half-century ago, in September 1975 – during the remaining eight years of his life. He would have been 86 at the time of our initial exchange, and by all accounts was becoming increasingly crotchety, not least in the matter of the correct pronunciation of a name he insisted should rhyme with ‘bowl’, not ‘trowel’.

One freezing January morning later in the 1990s, a plumber answered an urgent call to attend to a burst pipe at a large Georgian house in the English countryside near Bath. An elderly man dressed in tweed answered the door.

“Mr. Powell?” asked the plumber, pronouncing it Pow-ell.

“There is no one here of that name,” replied the old man.

“Oh, sorry,” said the plumber. “I must be at the wrong house.”

“I can’t help you,” said the old man.

The plumber then drove around the frozen neighbourhood before being told that Anthony Powell did indeed live in the house he had just visited. So he returned.

The same man opened the door. This time the plumber enquired, “Does a Mr. Powell live here?” “No,” the elderly gentleman said. “However, do you mean Pole?” The plumber nodded. “Ah! Then go round to the back door, the leak is in the kitchen.”

This is surely a scene that could have been torn direct from the pages of Dance, peopled as it is by a cast of louche London artistic types, colourful military coves and eccentric English landed squires. The sequence has been described as everything from “Proust anglicised” to “a kind of social accountancy, and not much more enlivening than the financial sort.” Evelyn Waugh’s son Auberon (of whom more presently) thought the whole thing no more than “an early upmarket TV soap.” PG Wodehouse, by contrast, was “absolutely stunned by [Powell’s] artistry.” Fifty years later, the critical divide persists. Powell’s magnum opus has become an odd sort of cult work, its reputation kept alive not just by the devotees who have loved or still love it – among them Christopher Hitchens, Stephen King and Clive James, who called Dance “the best modern novel since Ulysses” – but by those who love to hate it and consider the whole thing a testament to staleness.

I’m in the supporters’ camp. Taken as a whole, the Dance’s twelve-book sequence strikes me as an unsurpassable panorama of a vanished Britain, and – lest you not yet have made its acquaintance – an almost chemically addictive joy to read; hence my brazen request of its author for more of the same. But here’s a curious thing. As I say, I had the pleasure of corresponding with and meeting Powell himself, and have read and re-read both his novels and the various biographies, particularly the aforesaid Hilary Spurling’s, and yet the more one comes to learn about the man the more elusive he seems to be as a flesh-and-blood human being – not to mention one whose life took him from a lonely and nomadic boyhood at around the time of the First World War to the twilight years spent as an obsessive genealogist and high-and-dry Tory who, almost incredibly, survived long enough to see in the twenty-first century. All I can add by way of a physical sketch is that in person Powell was compact, immaculately turned out in a manner that seemed to have been frozen in place since about the year 1933, with a piercing stare under incongruously untidy eyebrows, and a sharp, nasal voice that was close to a comic turn in itself.

Anthony Powell in 1934

On the other hand, in a canonical work full of shadows, as Powell nearly wrote in Books Do Furnish a Room, certain characters are bound to be shadowy. There is the superbly detached role, to cite only the most obvious example, he gives his alter ego Nick Jenkins, the narrator of A Dance to the Music of Time. Both the author and his fictional self seem to have gone through life as scrupulously neutral observers of the human condition, rarely if ever offering a declarative judgement on people or events, let alone asserting their own identities. There’s a section in the early wartime novel The Valley of Bones, about midway through the whole sequence, where Jenkins’s wife Isobel suddenly goes into labour with the couple’s first child, an event she announces with the line: ‘Look here, I’m sorry to have to call attention to myself at this moment, but I’m feeling awfully funny. I think perhaps I’d better go to my room.’ This same sense of supreme self-effacement applied equally to the author who gave her the lines to speak, who himself once said, ‘I have absolutely no clear picture of myself’, and confessed that he began writing shortly after coming down from Oxford in large part because he couldn’t think of anything else to do, rather than due to any particular aptitude or talent.

With respect to that judgement, it strikes me as taking diffidence to unnatural lengths, if not to qualify Powell as a martyr to false modesty. Taken as a whole, Dance is a fiendishly intricate literary feat, which its author carries off throughout the whole 3,000-page, million-word sequence as it passes over some sixty years of English social history, conveyed through perfectly ordinary (which is to say, often absurd) situations rather than conventional drama. It remains a singular, and brilliantly sustained, achievement of twentieth-century letters. Powell himself, as conveyed by his biographers, may be retiring to the point of near invisibility, but his great roman fleuve more than once touches the artistic heights occupied by P G Wodehouse and Evelyn Waugh.

Yes, to address a frequently heard opinion of the Dance sequence, there are moments where the prose is arid and the terminology fustily dated. Powell’s characters adopt “sun spectacles”, for example, when finding themselves in “not wholly inclement climes”, or travel on that “uncomfortable but commodious conveyance” the Clapham omnibus. It might be said that the author sometimes makes heavy work of simply getting the reader from A to B. When introducing the minor character Rosie Manasch, a patron of the arts who emerges in the tenth installment of the series, Books Do Furnish a Room, Powell notes: “In the course of further preliminary conclaves with Bagshaw on the subject of Fission’s first number, mention was again made of an additional personage, a woman, who was backing the magazine.”

Or, of a pair of MPs, Labour and Conservative, meeting at a funeral described in the same book: “The two had gravitated together in response to that immutable law of nature which rules that the whole confraternity of politicians prefers to operate within the closed circle of its own initiates, rather than waste time with outsiders; differences of party and opinion having little or no bearing upon the preference.”

The Dance, then, may have an old-fashioned roll to it, but beyond the occasional dowager style Powell’s genius was surely to sustain a vibrant, and highly credible, self-contained imaginative world. Some of the series’ individual performers recur from book to book, going on from school to university, their careers interweaving, marrying, divorcing, fighting for their country, haunting the rackety dives of postwar Soho, and finally catching up with life in the hedonistic, culturally vapid 1970s. As anyone who’s ever written a novel will tell you, it’s hard enough to plausibly develop even a single life over any protracted amount of time. Powell does this for literally scores of deftly sketched, sometimes honourable, not infrequently comic, invariably compelling leading characters, appearing and disappearing and then reappearing at intervals, all in perfectly logical order, guiding us from the Great War to the moon landings in the process, with the subordinate cast, typically drawn from the English literary or artistic demi-monde, providing the crucial ballast.

In short, Powell’s achievement is that of the architect as well as the author. The delicate slapstick of events is slowly drawn together, the apparent coincidences and chance reunions never less than true to life, the touch exquisitely light in its sardonic treatment of the material.  Here is Powell’s doppelgänger Nick Jenkins, musing in a rare moment of intellectual candour, in the third book of the sequence The Acceptance World:

I began to brood on the complexity of writing a novel about English life, a subject difficult enough to handle with authenticity even of a crudely naturalistic sort, even more to convey the inner truth of the things observed … Intricacies of social life make English habits unyielding to simplification, while understatement and irony – in which all classes of this island converse – upset the normal emphasis of reported speech.

As often noted, Powell’s opus is really a form of elegant soap opera, with cyclical themes and characters, and an infallible knack – the envy of many a television screenwriter – of ending each episode with a crisis. (Powell spent the winter of 1936-37 script-doctoring in Hollywood for Warner Brothers, an experience, however venal, he later admitted was invaluable ‘when one came to the engineering’ of Dance.) When the series’ narrator joins the army in 1939, he is promptly assigned to the corrosive Kenneth Widmerpool, his school contemporary of twenty years earlier. The physically clumsy, socially tone-deaf Widmerpool then returns at intervals in each of the remaining novels of the series, variously translated from soldier to businessman to MP to university chancellor-cum-pagan cultist, a figure at once ludicrous and sinister, and taken as a whole one of the great comic ogres of 20th century literature. It says something for Powell’s artistry that there was intense competition among his circle to be publicly identified as the model for a character synonymous with the harsh and manipulative use of power, the author’s brother-in-law Lord Longford laying the strongest claim, but the likes of Powell’s wartime chief Denis Capel-Dunn, the richly-tinted jurist and latterly Lord Chancellor, Reginald Manningham-Buller, the art historian Gerald Reitlinger, and even the sometime Tory prime minister Ted Heath all making a persuasive bid for consideration.

If not exactly required reading these days, Powell’s masterpiece remains one of Western literature’s enduring feats, and might even be one of the few things that nurtures an awareness of an older, more reticent England, not dead, perhaps, but gone into hiding until the present tabloid version self-destructs. The author himself lived long enough to see such bracing developments in British life as the advent of punk rock and of Sarah, Duchess of York, as well as a modern idiom in which domestics would come to refer to assaults, not servants – all recorded in his wonderfully mordant late-life diaries. A modest man with a profound dislike of reckless informality and self-promotion, Powell continued working almost until the end, publishing the final volume of his Journals in 1997, not long before Channel 4 finally succeeded in bringing a seven-hour version of his magnum opus to television screens. He once told me in characteristic tones that he was “not wholly unsatisfied” by the Dance sequence (in written, if not screen format) as a whole. It remains good literary fun, like all the best fiction a brilliantly contrived escape from the banality of the real world. The author Michael Frayn perhaps put it best when he recalled of stumbling on Powell for the first time: “It was like discovering a complete civilisation – and not in some remote valley of the Andes or the Himalayas, but in the midst of my own life … Another world had been superimposed upon my own, refracting and reflecting it.”

As mentioned, Powell brought his opus to a triumphant conclusion with its final installment, Hearing Secret Harmonies, as long ago as September 1975, and resisted all overtures to revive it from behind its marble slab at any point during the remaining quarter-century of his life. That decision notwithstanding, the years in question were far from without interest for him. Apart from turning out a stream of increasingly free-form reviews and memoirs, Powell found himself at the age of 84 embroiled in one of those explosive literary feuds the English seem to do almost as well as their genius for the political sex scandal, and which itself might have graced the pages of Dance. His adversary in the matter was Evelyn Waugh’s eldest son, Auberon, who published a damning review of Powell’s latest volume of memoirs in the Sunday Telegraph, a paper to which they were both long-time contributors. When the moment came, Hilary Spurling would pass lightly over the incident in her official life of her subject by taking what could be called the psychological approach to the whole affair. Waugh Jr, she writes, had himself not long beforehand published a memoir,

…contain[ing] a scary portrait of Evelyn as a monstrous egoist who regarded all his sons, and this one in particular, as rivals to be snubbed, derided and put down. Even in his own distress, Powell regarded young Auberon’s response [to his book] as essentially vicarious, the vengeful product of a largely loveless childhood.

Be that as it may, Powell went ballistic, severing his relations with the Telegraph, who rather bizarrely commissioned a bust of their departing eminence grise but then found they had nowhere to put it. It perched for a while on an office filing cabinet. The Powells and the Waughs never spoke again. Somehow, the whole episode could once again have been taken from one of those darkly comic contemplations of the postwar London literary scene that enliven Books Do Furnish a Room, the tenth and in my judgement best individual installment of the Dance.

Anthony Powell was that highly overused word, unique. The room he occupied in the mansion of English literature was distinct, located on a level where no one else regularly ascended, although Evelyn Waugh might be said to have inhabited broadly the same space. Any reader not yet familiar with the Dance, widely available today in various formats, should treat themselves to one or more of its volumes immediately. The dozen subsidiary novels, so beautifully written, so riotously entertaining, for all their pervasive air of English melancholy and social decay, are the work of a master of his craft. We have not his equal.