Small town nightmares

Twin Peaks: Fire Walk With Me (1992)
Twin Peaks: The Return (2017)

David Lynch’s Twin Peaks: Fire Walk With Me was the moment when the town of Twin Peaks was revealed to be a dark hellhole of occult mystery, sexual abuse, intrigue, murder and underhand business dealings as opposed to simply a cozy backdrop to a strange detective story involving demon possession and sexual intrigue.

Although the first two television series had some shocking episodes, particularly the reveal of the evil spirit Bob and Leland’s death, along with the final episode (produced at short notice under instruction from the TV company), viewers’ memories seemed mostly of a quirky and occasionally surreal soap opera whose characters were fuelled by coffee and doughnuts, had high libidos and were very good looking – not to mention a friendly visiting detective who was prone to visions and intuitive investigation.

It wasn’t all sweetness and light by any means, but the darkness was leavened by humour and friendship, not to mention the haunting soundtrack, but Twin Peaks: Fire Walk With Me was having none of it. Billed as a prequel, the film was also a kind of reveal of what was actually going on, ostensibly before the TV series started but allowing us to project several of the stories into that time frame as well.

Nobody, not even Agent Cooper and his fellow police force members, seemed to come out well. Everybody was conniving with somebody else, had a dodgy deal going on, and seemed complicit in prostitution, smuggling and drug running. There was a lot of looking the other way and a lot of non sequiturs and references to things we’d missed, not been shown or that Lynch felt we should know about. This included more dreams and a meet-up of demons in an upstairs room.

At the time, many of us felt cheated. My friends and I came out of the arts centre where we saw it in shocked silence. I don’t watch or like horror films, but we had just seen one that seemed to take away any pleasure we’d had whilst watching the two TV series. That seemed to be the general public and critical response, and although there was and still is a sustained discussion about Lynch’s work, and a recognition that he had done something amazing for TV, that was Twin Peaks done with.

Twenty-five years later, that turned out not to be the case. Twin Peaks: The Return was even more surreal and fragmented than the original two TV series, and although presented in 18 episodes, Lynch claimed he thought of it as one 18-hour film. Although a few storylines were continued from the 1990s, most weren’t, and the film was full of new character, including three versions of Agent Cooper, those present in one-off scenes, not to mention aliens and godlike beings and a complete blurring of reality and dream states.

In fact Twin Peaks: The Return seemed mostly a kind of return to Lynch’s Eraserhead, a disturbing and unfathomable monochrome nightmare with a deformed baby and a (literally) industrial soundtrack that highlighted Lynch’s love of photography and the fleshy paintings of Francis Bacon. It highlighted and picked up on occult connections and cultivated its own lines of influence and diversion. Whilst it offered a creation story for evil in our world (or at least, the Twin Peaks world), it also opened up an impossible number of possibilities of what was going on and why.

Interest in Twin Peaks had never really gone away, but the announcement of series 3 saw a renewed interest. Discussion forums sprang up online, a number of academic volumes were published (there would be more after The Return ended) and co-writer/director Mark Frost published two hardback volumes – The Secret History, labelled as a novel, and The Final Dossier – which sought to flesh out some of the loose ends but also act as bait for the forthcoming series.

Twin Peaks: The Return was not easy or lighthearted viewing. There were trips into space, out of time, to cities and gangland underworlds – visions, prophecies and dreams – a giant pepper-pot that was David Bowie’s character – and Audrey Horne (Sherilyn Fenn) seemingly trapped in a loveless marriage, or locked up in an asylum. There were doppelgängers, demons, a hybrid frog-insect alien, visiting bands and songwriters, and a new gang of young people forming their own romantic and sexual liaisons whilst taking new, contemporary drugs. Oh, and there was a slow-motion atomic explosion too.

And there was electricity, snaking through, by and over the land, sparking, hissing and humming. And the woodsman, an unwashed and obsessed tramp, who broadcast a poem over the radio once he had killed the DJ. No-one who hears it knows if the poem is a sacred text, a warning or a magical spell; it hypnotizes them and sends them to sleep. And there are mystical beings trying to balance and juggle good and evil, sending spirits and signs to earth to sort things out. One of the beings is the giant from Agent Cooper’s dreams in earlier series, now called the Fireman in the closing credits.  And there is the Experiment, momentarily appearing in a glass box in New York City. And, and, and…

And hundreds of walk-on parts: passers-by or passers-through, and those confined to the background. But no sign of Agent Cooper, and only tantalising glances of the town of Twin Peaks itself. Versions of Cooper are busy out in the world whilst the good/original Cooper remains trapped in the Red Room or White Lodge. Another Cooper squeezes himself through an electrical socket as a doorway from space to Earth, and comes out as a simpleton. Evil Cooper is intent on amassing a fortune and facilitating evil on the world.

The Return seems to refer to Cooper himself, since he takes most of the 18 hours to find his way back, before leaving again. He tries to undo Laura Palmer’s murder, which kicked off the whole Twin Peaks series, by finding a version of Laura and travelling back in time, forgetting all his zen ideas of acceptance and living in the moment. The version of Laura he finds (or creates) does not seem to know him or her own history, is only shocked into realisation at the end of the series, indeed the whole show, which ends with a scream.

David Lynch. Image: Wikimedia Commons

There is no resolution, although fans, critics and film buffs have used up thousands of words trying to find one, contorting ideas and scenes into ridiculously tangled cats-cradles of even more impossible narratives, story lines and time loops. Some of it, of course, makes sense: there are repetitions, similarities and repeats in the plots and filming, there are what seems to be codes and signs on the likes of stray lamp posts and campsite notice boards, and the pylons do look like owls. Nothing is what it seems, but nobody is sure what they seem to be. And nobody seems sure who they are any more either, how to get where they want to be, or why things are happening the way they are.

This time round, however, the deaths and violence, the visitations from the spirit world, the hauntings and occult leanings, all the unexplained mysteries, are once again leavened with humour and wit. Twin Peaks: The Return may not be the return we expected, and is definitely not a return to the Twin Peaks we first enjoyed visiting, but its strangeness and unknowability, its twists and turns, surprises and senseless signposts, leaven it, along with a roster of musical visits to the Roadhouse, some come-uppances and happy endings. By embracing the surreal and the senselessness of our lives and juxtaposing it with chance and the unknown, Lynch reinvented television again, just as he had 25 years earlier, producing an extended film to sit alongside his other career highlights: Eraserhead, Lost Highway and Mulholland Drive.

Down The Line

RUPERT LOYDELL is a writer and visual artist currently living in Cornwall. His poems have been widely published, most recently in Abridged, International Times, Litter, M58, Melange, Noon, Osiris and The Soliloquist. His book of prose poems, The Weight of Air, is forthcoming from KFS Press, and Recuperative Theology, a collaboration with H.L. Hix, from Amethyst Press

DOWN THE LINE


All we can do is try to find others
who see the world the same way
we do, use lines and colour in
a similar manner, trying to make
sense of where we find ourselves
and what is around us. How did
we end up here, what are all
these people saying, how come
they have no interest in paint
or words? Look at that sky,
listen to the birds, the way
the clouds spread out tonight
as the sun fades again, pink
then orange, blue and grey.
We paint only for ourselves
and hope others might be
looking and listening down
the line, believe in a moment
where things make sense.




Four poems by Rupert Loydell

RUPERT LOYDELL is the editor of Stride and a contributing editor to International Times. He has many books of poetry in print, including The Age of Destruction and Lies (Shearsman), Preloved Metaphors (Red Ceilings) and Damage Limitation (zimZalla). He has co-authored many collaborative works, and edited anthologies for Knives Forks & Spoons Press, Shearsman, and Salt. He also writes about post-punk music, pedagogy, poetry and film for academic journals and books

HIDDEN IN PLAIN SIGHT

Events hamper the imagination.

Spirituality mostly revolves around

complexity and trying to reframe

the impossible as now believable.


Religion is essentially a big office

producing the new world we might

be longing for, a plague appropriate

for an England where everyone is


morally corrupt, bombs explode

and laboratory monkeys scream.

The beautiful afterwards of history

is a revelation but questions remain,


encapsulating the cultural logic of

empire and ghost voice corporations.

Faith is a clumsy metaphor for fugitive

moments within, an uneasy philosophy


ever reliant upon misread scriptures.

Time circles and collapses, whilst

readers are the only ones whose

overwhelming melancholia can be


salvaged from the so-called death of

gleeful affirmation and are capable of

waiting on the platform for salvation,

secrets always hidden in plain sight.


Like all theories of everything, it is

too simple and leads to longer words

and inevitable destruction, might be

described as superstitious nonsense.

© Rupert M Loydell

ENTANGLED

The idea of place is a central theme, journeys are at the core. Writing allows me to displace your narratives and replace them with things more relevant to my choice of subject matter, an endless gathering up blindness and doubt.

I am not bothered with chapter endings or pauses between moments. Instead, I allow a series of bizarre events to unfold the story and totally forget audience comprehension.

Verisimilitude intrigues and consoles me quite a bit when performing the impossible, which is mostly misdirection, a musical take on freedom as I work on my wondering, making my stories unrealistic to fascinate younger people.

All things can be visions, shining through the blurring of upside down books offering a route through labyrinths that become the when and the was, different possibilities and devices to heighten ambiguity.

© Rupert M Loydell

POSSIBLE DEFINITIONS

A poem is two things. First, it is an abstract

idea. Second, it is a trace of how the author

has used language, a way to gain knowledge

about the process of acquiring knowledge.


Writing is an act of displacement, evidence of

one possible arrangement of images and words,

each chosen by its author, always reliant upon

what shapes or letterforms mean or represent.


The page or line break is an imaginary boundary

which allows for rhythms, associative thinking,

different forms of and routes to understanding.

Language is always rooted in specific moments


and personal circumstances despite any claim

to universality. It is not only how it is written

or said but also what is heard, seen and read.

Words can only ever be stolen or borrowed.

© Rupert M Loydell

COMMON SENSE

At what point will common sense prevail?

When will the last bus arrive? Will it ever

stop raining? Probably never, soon, yes

of course. There are many ways to think

about drawing and you must understand

that perspective is an imposed system

of representation, not an actual thing.

My studio’s awash again, cacti sodden,

jugs and plastic cartons full of rain but

no canvasses or works on paper harmed.


I hope to find courage to look the storm

in the eye, contemplate what is missing

from my life; have no use for concealment,

can only read what is put in front of me,

try to hear the music, work out the shape

or form of these fragmented narratives

and random episodes. If there is too much

storytelling I am gone. Let me make up

links between moments, order the scenes,

work out how to understand juxtaposition,


collage and remix. Epiphanies are patently

false, happy endings a literary device that

makes things all too easy and predictable.

We must rescue ourselves from the swamp

of literary seduction, false promises, and

question everything before the water rises,

bus services are cancelled and we no longer

recognise common sense even as it sneaks

up behind us to bite us on the bum and

make us behave in a more reasonable way.

© Rupert M Loydell