Posted on by Clarence Caddell

Questing verse

The Living Law

Jesse Keith Butler, Darkly Bright Press, 2024, 106 pp., £16.08

CLARENCE CADDELL welcomes an audacious new poetic voice

Jesse Keith Butler’s debut volume The Living Law exhibits an extraordinary mastery and inventiveness of form, comprising poems in traditional metres (with an unusual predominance of the anapaestic), as well as free verse, not to mention prose poetry. The matter spans country and city life, family, travel, work and leisure. Some poems address their themes directly, even polemically.

Religious themes predominate, with poems on a range of subjects depicting and evaluating experiences from the somewhat aloof persona of a man whose faith grants him access to a truth beyond this world. For example, ‘The Boatwright’ contemplates the postmortem fate of the speaker’s unbelieving brother, and cleverly as well as touchingly finds the same wiggle room as many a liberal theologian, granting the minimum and the maximum an orthodox believer may, that “if there’s open water beyond this life […] I know you’ll find your way.”

The overall sensibility is conservative, however. Witness ‘Whatever is Born of Fire’ with its generalised anti-modern nostalgia that evokes Eliot’s ‘Choruses from The Rock.’ Developing out of a vignette of returning to the family home, the aspiration bursts forth:

We can try to turn back—

     We could maybe turn back—

          And seek a strange new trajectory—

But here as elsewhere one is aware of a problem that Butler has not dealt with. Just as a descriptive passage featuring “heavy clouds” filled with “life-giving rain” in a scene that “tears the veil of time” is built upon cliché, so the notion that we might in some sense return to a pre-modern, religiously-based culture lacks authenticity, with what might be ‘strange’ and ‘new’ about this proposed trajectory left unexplored.

At his most glib, Butler is capable of promulgating intellectual clichés like:

Rock on, rock on Voltaire, Rousseau

‘Cause Revolution’s all we know

We’ll line them all up in a row

To build the Kingdom here below

(‘Rock on, Rock on Voltaire, Rousseau’)

Many poems in the volume depict a moment in nature in which a moment of afflatus supervenes in the manner typical of much nature poetry, in which a vision is beheld and, as Wordsworth put it, “we see into the life of things.” This lyric mode is so entrenched that it is hard to practise with any convincing originality. It is, of course, a heritage of the Romantic movement whose poets sought to imbue mundane subjects with the ‘visionary gleam’ of a religious ardour that even then had largely ceased to be evoked by Christian subjects. Thinking over the progress of English verse, it is interesting to note the peculiarity of Butler’s proffered contribution, since the latter often consists of injecting explicitly religious and Biblical imagery into a naturalistic setting, as in the prose poem that begins ‘“Look, he says, the friggin’ Rocky Mountains!”’ and culminates in a vision out of Genesis where

my eyes stream with tears and […] I wish I had a voice big and inhuman enough to sing along. […] It’s the creatures on the ladder that are singing, I know that now, and they’re both ascending and descending on a ladder whose end vanishes between the stars (‘The Ladder’).

There may be antecedents for Butler’s technique here. One thinks of his fellow Catholic Robert Lowell, who in his early work might juxtapose a vision of a Mary who “twists the warlock with her flowers […] her whole body an ecstatic womb” against the narrative of a drowned ancestor. Explicitly religious imagery has never died out, of course. But in Lowell’s case the depiction of Mary dramatises the repressed sexual content of Catholic iconography in a way that renders it uncanny. In Butler’s poem the narrative is delivered with the simplicity of a child reporting a Marian vision.

Butler’s use of form is virtuosic in a way that disdains to hide itself. Although The Living Law contains prose and free verse as well as iambics, the metrical refrain throughout is anapaestic: a metre not to be handled by those afraid of formal obtrusiveness. The cantering rhythm advances past the syntax, so that artifice is foregrounded to a surprising extent. The effect is often strident, as for example in the title poem, in which:

something cuts through the dull resonance

and draws us to join a reciprocal dance

and love the

                          living

                                       law.

The situation is a bus trip on which an old lady loses her glasses and the other passengers pitch in to help find them. But the subject is infused with a numinous light and music that give the weary speaker a sense of his place in the divine order of things – though the notion of him and his fellow passengers ‘dancing’ on a Greyhound is perhaps unintentionally funny.

I have hinted that the religiosity of these poems is sometimes their downfall. I say this not out of any dogmatic hostility to Butler’s religion and in full awareness of the importance of Christian belief to some of the greatest poetry in existence. But successful poetry must offer something new – not necessarily drastically new, but at least individual or peculiar to the speaker, the author, or the context of writing. If it does not, it merely restates, likely in hackneyed language, conventional sentiments derived from an outside source.

In the longish poem ‘The Lawgiver’ Butler re-narrates in truncated form the main incidents of Moses’ career in Exodus. We learn for instance that, “I stayed forty days as your fire filled my mind,” and “I cast your bronze serpent and lifted it up” after “the destroyer turned back at the doorway’s blood-smear.” It is a retelling with little embellishment. One thinks, in contrast, of Pound’s famous poem ‘The Goodly Feere’ with its surprising depiction of Jesus as the tragic hero of a border ballad. Whether one likes the depiction or not, at least Pound adds a fresh dimension to his subject. ‘The Lawgiver’ rather timidly imitates the form of Anglo-Saxon alliterative poetry, suggesting an analogous attempt at resituation. Is Moses to be understood as a Hebrew Beowulf? But the formal exercise seems to have been carried out gratuitously, without significance. And this blandness extends beyond the narrative recapitulation to the equally derivative notions Moses enunciates, which might come from a prayer book of any denomination:

Your grace has brought me to the sabbath of your year

Ground me in sound judgment and knowledge of your law

[…]

Without your correction I’d be wandering still

And so on. The linguistic possibilities of imagery and symbol are foreclosed at the same time as discursive ones. It is very hard, perhaps impossible, to say what the author of the Psalms, for instance, has already said without using either the same or inferior language. It is as if someone out of utter devotion to The Bard were to rewrite Hamlet, more or less in the style of Shakespeare, changing nothing essential in regard to plot or characterisation.

Now, take ‘The Lawgiver’ and place it beside Vigny’s romantic depiction of the same subject in his great poem ‘Moïse.’ Hardly blasphemous or wildly revisionist, Vigny has a clear contribution to make to Moses as a human archetype. We imagine that we learn something new and previously un-adumbrated about God’s representative. Not how faithful and pious and prophetic he is, which we already know, but, for the first time, of his divided nature, half earthly, half heavenly, and the pain and weariness of such eminence, analogous to that of a romantic poet. Vigny’s Moses is an imaginative reinterpretation; Butler’s is merely an homage.

‘The Lawgiver’ is followed by the interesting ‘Villanelle of the Elect.’ If Butler’s use of anapaestic metre, internal rhyme and alliteration are a marching rhythm calling Christian soldiers to spiritual warfare, the repetitious form of the villanelle is serviceable to his ends in an analogous way. Surely that of election is the most puzzling and disturbing of doctrines, and one that requires circumspect treatment by anyone who would sympathetically present it in any of its denominational forms. Yet in what should be his most intellectually and spiritually rigorous exercise, Butler opts for a form highly ill-adapted to discursive development:

If Esau had hope, it was quickly deflated.

The subtle supplanter had him by the heel.

But Jacob was loved, and Esau was hated.

Nothing about the scenario, so puzzling and upsetting to the moral sense, is explained or even explored. Again, we have a simple retelling without augmentation or exegesis. It is cleverly done, but constitutes an overly deferential, and therefore superficial, approach to the material.

At his most accessible (at least, to the reader who lacks his convictions), Butler seems almost to entertain an aporia with regard to the certainties that elsewhere drive his poetry. In the sonnet ‘The Return,’ for example, the speaker addresses the city of Vancouver with the words:

The Hip on FM sing escape’s at hand

For me, the travelling man. Let this last mile

Stretch out to fill a year. Anchor my grand

Illusions to your stubborn facts awhile.

Those ‘grand illusions’ are probably the usual worldly ones: a failed relationship, dreams of wealth and career success or other appurtenances of this world that, 2,000 years later, is still doggedly imagined by some to be ‘passing away,’ as the Apostle Paul assured his followers—but interpretation must have some latitude.

Although I have expressed some reservations about his approach, it is bracing to discover an emerging poet whose sensibility stands provocatively outside the mainstream. Formal poetry is increasingly associated with curmudgeonliness, and Butler does nothing to challenge this perception; on the other hand, he writes with conviction and an evident desire to say something true and permanent. At the same time, there is something quite contemporary about The Living Law. It speaks to a certain subculture for which a necessarily selective rejection of modernity is expressed in a return to traditional forms and subjects, a defiance of writing seminar orthodoxy in favour of a certain literary populism – if it makes sense to speak, as A M Juster does in his blurb, of ‘a broader audience of poetry lovers’ in this day and age.

Posted on by Richard Dove

Realms of imagination

Cincinnati Subway, by Jonathan Warren. Image: Wikimedia Commons

Atlas of Improbable Places: A Journey to the World’s Most Unusual Corners

Travis Elborough and Alan Horsfield, London: Aurum Press, 2021, 208pps. Hb, £24.99

RICHARD DOVE voyages to odd places from his armchair

Some years ago, I was on holiday in Iceland. We had hired a very inadequate car (limited budget) for a road trip from Reykjavik to the spectacular Vatnajökull glacier on the southern coast. Whilst driving through the wonderfully bleak, black volcanic landscape we spotted an orange tailfin of what looked like a fighter plane. We stopped to investigate and after a short walk came across a full size replica of a MiG-31; a balsa wood testament to Russian aeronautical ingenuity. No signs, no explanation. It was only later that we learnt that it was a left behind prop for a Clint Eastwood film, Firefox.

This spurred my interest in historical and geographical anomalies, such as the suburban bungalow in Essex that disguised the UK’s Cold War HQ beneath. When The Atlas of Improbable Places arrived on my desk, I devoured it in one sitting. It is a labour of curiosity and love by Travis Elborough and cartographer Alan Horsfield.

Lithuania’s Hill of 100,000 Crosses, by Diego Delso. Image: Wikimedia Commons

It details dream creations, deserted destinations, architectural oddities, floating worlds, otherworldly spaces and subterranean realms. I learnt about the Hill of 100,000 crosses in Lithuania. The crosses were planted to commemorate people who had died combatting their Russian overlords.  Often dissidents would just go missing, so in the absence of a body, a cross was erected on a small hill near the city of Siauliai. The first crosses appeared in 1831. The Russians ordered that the crosses be bulldozed but within a few days more had been erected. So they spread sewage over the hill but still the crosses appeared in defiance of cordons and KGB guards. Pope John Paul II planted his own cross on the Hill in 1993. It is now a site of political and spiritual pilgrimage.

Portmeirion gets a welcome mention as does the extraordinary underground postal railway in London, now a tourist attraction. Beijing’s abandoned Disney-land-style theme offers a rather different view of China, as does Teufelsberg, the abandoned US spy station in Berlin, a far from subtle eavesdropping nerve centre in the Cold War. You can also learn about Cincinnati’s still abandoned subway system and the illicit tunnels constructed by Chinese immigrants in Moose Jaw, Canada. When racism and economic decline hit the city, the Chinese were targeted. They went underground, reappearing to run a laundry in the daytime or such like, and bamboozle their oppressors.

For creepiness, you cannot beat the Ibaloi Mummy Caves at Benguet in the Philippines. The tribe favoured an embalming method of smoking and drying out bodies, leaving a sort of desiccated husk. When mummification was complete, they were laid to rest in wooden coffins and stacked in cave tombs. They await your visit.

Posted on by A Z Foreman

A Ninth Century Winter Poem – from Old Irish

A. Z. FOREMAN is a literary translator, poet and language teacher currently working on a doctorate in Near Eastern Languages at the Ohio State University. He received his B.A. in Linguistics from the University of Chicago, and his M.A. in Arabic Language from the University of Maryland. His translations from Arabic, Chinese, OldIrish, Italian, Russian, Old English, Ukrainian, Yiddish and Welsh have appeared in sundry anthologies, journals and a BBC radio broadcast. He divides his time between the bedroom, the bathroom and the kitchen. If you have a dog, he would very much like to pet it.

A Ninth Century Winter Poem

From Old Irish

Here’s my song.   Sad stags moan.

Winter blows,   summer’s gone.

High winds lash.    Low, the sun.

Short, its course.   Seas roar on.

Fall-red fern   loses form.

Wildgeese wail   as the norm.

Cold now holds   each bird’s wing.

Icy times.   So I sing.

Posted on by A Z Foreman

Dice From There: A Pair for Mahmoud Darwish

A Z FOREMAN is a literary translator, poet and language teacher currently working on a doctorate in Near Eastern Languages at the Ohio State University. He received his B.A. in Linguistics from the University of Chicago, and his M.A. in Arabic Language from the University of Maryland. His translations from Arabic, Chinese, Old Irish, Italian, Russian, Old English, Ukrainian, Yiddish and Welsh have appeared in sundry anthologies, journals and a BBC radio broadcast. He divides his time between the bedroom, the bathroom and the kitchen. If you have a dog, he would very much like to pet it.

Dice From There: A Pair for Mahmoud Darwish

            From There

It was Mahmoud, of all who sing and die,

Born in a nation’s catastrophic dawn,

Who made a country look him in the eye.

He made me listen to him in Silwan

That day. I stank of grief and sweat and fear

Watching the men break down an old man’s door

And son. I vomited. He tugged my ear

To tell me he had lived through this but more.

Through gas-grenades and prison and despair,

A people clutched at heart, to a death of one,

Under the sign of sacred dignity

He knew his Exodus. He came from there

To forge himself to song between the gun

And Rita. Anguish and humanity.

            Who am I to say

Could he have been my friend, whose flowers weighed

Down on the gunsight’s scales? I think. We both

Learned home in strangeness. Both our girlfriends made

Love in a language we refused to loathe.

Seeing him weary of the slow gun-play

Of sloganing, outgrow the lollipop

Of rhetoric and learn that where words stop

Could carry more than what we have to say,

I think how his verse plays in later years

At dice with histories he cannot master,

The struggle for a thing he vaguely fears,

Chased by the angry twilight of disaster

Across the longitudes from Galilee

To Texas. Anguish and humanity.

Posted on by Stuart Millson · 1 Comment

Masters of the English musical renascence

Image: Stuart Millson

STUART MILLSON reports from the 17th English Music Festival

Ever since 2006, except for the shortest of absences due to the Covid crisis, the Oxfordshire village of Dorchester-on-Thames has been hosting the English Music Festival, the EMF – the artistic creation of one dedicated Englishwoman, Mrs. Em Marshall-Luck. The first-ever concert was held on an October evening, given by the BBC Concert Orchestra conducted by (the late) David Lloyd Jones – a conductor noted for his love of opera and Russian music, but also for the music of the English musical renascence: the era often seen as dominated by Elgar, but actually the time when Holst, Vaughan Williams, Bax, Bliss, Ireland and many others shaped a national musical style (or styles) with their expansive symphonies and folk-infused song-cycles.

For an initially small Festival with great ambitions, but – inevitably – with limited funds, the participation of the BBC’s most versatile orchestra was a masterstroke of strategy by the Festival founder – ensuring a prestigious beginning to her concert series and an all-important broadcast on BBC Radio 3. At once the Festival was put on the map and thanks to many others being inspired by Em’s great enthusiasm, has grown in scale and scope through the years, with the BBC’s orchestra still the mainstay of the opening concert.

Today, the Festival takes place over the May Bank Holiday, a time when the countryside surrounding Dorchester comes into its own: willow cotton drifting on the air; the footpaths to the Thames laced with white cow parsley; meadows of buttercups leading to Iron Age embankments; and nearby, under the full canopy of churchyard trees, the welcome shade and cool recesses of places such as St. Peter, Little Wittenham. 

Here, among the tomb chests and brasses, the Oxfordshire of quiet parsons and fussy parochial church councils can be found – but also the dreamy, immemorial Thames-scape of William Morris and Kenneth Grahame, the immemorial England of T.S. Eliot, Sir John Betjeman, or Philip Larkin’s Whitsun Weddings. High above the hamlet, like a sentinel in the downland, stand the trees of the Wittenham Clumps: inspiration for Paul Nash – and welcome shade for grazing cows and OS-guided walkers who find themselves a little too warm after wandering to the ridge on a hot day. As was the case with Richard Adams’s rabbits of Berkshire-set Watership Down, the view here seems to take in ‘the whole world!’ – or at least, the Chilterns to the east, Evelyn Waugh’s Oxford to the north, and beyond, an outline of the beginnings of the English Midlands.

Dorchester Abbey is the largest building visible in the landscape (save for a lurking, distant 1930s-looking factory-type structure to the northwest). The Abbey has been a seat of Christianity since the seventh century and a survivor of the reign of Henry Vlll – its great window and towering arches a worthy rival to more famous landmarks, such as Gloucester Cathedral. As the Wittenham Clumps were to Paul Nash, so the Abbey became an inspiration to fellow artist, John Piper – and in our own time, for the orchestral musicians of the EMF, the great church offering a near-perfect acoustic and a truly inspiring setting for their concerts. 

And for the musical offering of Friday 24th May, Doreen Carwithen’s Suffolk Suite opened the BBC Concert Orchestra’s programme, the work based upon romantic and folk-reminiscent melodies originally penned for a short 1950s transport film, entitled East Anglian Holiday. A superior piece of public information-film scoring, the suite begins with a stirring ‘spirit of England’ theme, which gives the impression that you are back on the Wittenham Clumps, surveying the majesty of ‘this other Eden.’ However, East Anglia has no downland, so listeners find themselves rubbing shoulders with morris-dancers at a Suffolk festivity, or being lulled into an afternoon slumber by the waters of Orford Ness. A stirring, martial portrait of Framlingham Castle ends the sequence, but not before a brief reappearance of the moving opening tune – a pleasing farewell to the East of England on Carwithen’s bus or rail trip to the county.

Holst’s imposing and early (1899-1900) Symphony in F major, subtitled The Cotswolds, was the main work in the concert – its last movement, like the Carwithen, conjuring scenes of bucolic, open-air celebration and the atmosphere of a countryside where people still whistled folk-tunes. Yet the work’s other movements sometimes seemed to bypass the village green, with an altogether less scene-painting feel – although it has to be said that the brooding and dark slow movement is a memorial in music to the Arts and Crafts luminary, William Morris. Conductor Martin Yates and the BBC Concert Orchestra played with deeply-felt intensity, with brass and the darker hues of the orchestra summoning the spirits of the Cotswold hills and combes.

Brass instruments were very much in evidence in the world premiere of Ralph Vaughan Williams’s Richard II – A Concert Fantasy, woven together from fragments of music and ‘cues’ written by the composer for a planned wartime radio play. The arranger and bringer-to-life of this Shakespeare scenario is Nathaniel Lew, Professor of Music at St. Michael’s College, Colchester, Vermont, who – like conductor, Martin Yates (the arranger of RVW’s Falstaff suite, ‘Fat Knight’, also once premiered at this Festival) – has a fascination with the rescuing and revival of works once thought to be lost, or not to have existed at all. The performance fully honoured the EMF’s guiding philosophy of what can almost be seen as musical archaeology, or restoration.

Saturday morning’s chamber recital featured Rupert Marshall-Luck, violin, and Peter Cartwright, piano, doing their brilliant bit in bringing obscure works into the limelight, including Ernest Farrar’s Celtic Suite, Bliss’s Theme and Cadenza, and sonatas by Herbert Howells and Sir Charles Villiers Stanford (whose Clarinet Concerto, played by Michael Collins, featured in the first-night concert). Known for his authoritative performances of Elgar’s famous Violin Sonata, Rupert Marshall-Luck, brought gravitas to the Howells and Stanford, aided by the concerto-like strength of Peter Cartwright’s piano playing. Both artists channelled huge energy and concentration into what was a lengthy, often heavyweight chamber programme, which allowed us to see the overlooked greatness of England’s heritage of smaller-scale works.

Hilary Davan Wetton, with the Godwine Choir. Image: Stuart Millson

My journey to Dorchester ended this year with the Saturday evening concert by the Godwine Choir conducted by Hilary Davan Wetton, an effervescent, ever-youthful 80-year-old veteran of the concert podium. Addressing the audience on the desperate need for arts funding in Britain, and contrasting how Parisian politicians would authorise the pouring of money into any festival of French music, the Maestro went on to conduct choral masterpieces such as Vaughan Williams, O Clap Your Hands; Elgar’s 1914 Give Unto The Lord, but with time, too, for the enchanting Blake-inspired part-song by Havergal Brian, The Dream – with a folkish, fairy atmosphere of glades and glow worms. Dreamscapes were also created by the wonderful Godwine voices in the form of Holst’s Sanskrit-inspired Hymns from the Rig Veda, pieces that had the Abbey audience spellbound, especially one of my concert companions, a youngish (still under-40) relative newcomer to music. Proof indeed, should the Arts Council require it, that you stimulate an interest in classical music by playing to people… classical music.

With its Suffolk and Sanskrit music, its Cotswolds and choral contributions, the 2024 EMF may well go down as a vintage ‘season’ – but we say that every year.

Posted on by Ian C. Smith

Incidence

IAN C SMITH’s work has been published in BBC Radio 4 Sounds,Cable Street,The Dalhousie Review, Gargoyle, Griffith Review, Honest Ulsterman, Offcourse,& Stand. His seventh book is wonder sadness madness joy, Ginninderra (Port Adelaide). He writes in the Gippsland Lakes area of Victoria, and on Flinders Island.

Incidence

She says something about money.  Wary as a sidestepping crow, I know I should pay attention after cowering from her furious silences.  Nightfall, wind creaking in the cracks, scenes from our fenestrated past blind turn around my brain, tantalising.  She bares a stark truth about us, here, in this house as cold as boring sex.  Words elude me.  No-one witnesses this tension but us, ageing dramatis personae, the slow unzipping of a tight black dress as obsolete as fantasies of swooning in love forever.

Turning pages I pause at an odd noun, my mind a vespiary because she just uttered it.  I read an absurd name she then mentions at dinner with no a priori knowledge.  Recollecting distant events I come across references to them shortly afterwards, repeatedly, saw her glass shattered before she dropped it, knew she would reverse her car into our closed gates, ominous, but nary a glimpse of a consoling angel.

If a preview of what lies ahead promised wall-to-wall contentment I might relax, but creeping discord’s heavy cloak drags through the dark Byzantium of our history.  Thoughts de rigueur for the socially isolated, I flinch from further signs; rain drumming on the deck, the ghostly rattle of her wind chimes, any measured tread approaching my door.  I am not practical like her.

My mind’s attic now her regret, I should kiss her hand, seek the emollient of the girl she was in that old scarred bar near the bombed bridge where we danced when young.  Death’s plateau looming closer than that distant maelstrom of lost innocence, I am compelled to chronicle harsh details, those tenuous days unmagicked, gone.  This is serious.

Posted on by Jesse K Butler

The City of Letters

JESSE K. BUTLER is a poet based in Ottawa, Ontario, Canada. He recently won third place in the Kierkegaard Poetry Competition, judged by Dana Gioia and Mary Grace Mangano. His poems have been published in many different journals, including Arc Poetry Magazine, Blue Unicorn, Dappled Things, THINK, and The Orchards Poetry Journal. His first book, The Living Law, was published this year by Darkly Bright Press.

The City of Letters

And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. And he went up from there against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher. —Joshua 15

I

There’s Caleb, stomping his late way to the mountain.

His mind’s an immediacy each experience folds into.

He knows what he wants. Eighty-five years young and counting,

he’s a sagging skinsack filled with unsoftened sinew.

When he was flung out into the desert, he couldn’t

help but feel his strength was seeping out in the sand.

But he sharpened his will. His eyes would scan and blueprint

stray boulders as siege machinery, ready to his hand.

Now he’s here to slaughter giants, until their soupy blood

swamps the foothills and their cavernous skulls are crowned

in curses. His world is warm like the closed fist of God.

His aim strikes home, but it bends the long way around.

II

Othniel founded the City of Letters

on the ashes left of the City of Letters—

rattled clear the scarred walls of the fortress,

restacked the pyramid of debtors on debtors.

Like any city it started with love

and slaughter. Nothing could stop his hand

until Caleb’s daughter was claimed as his wife.

She came complaining about the parched land.

But that was then. Imperfection drives

the founder to filter out the flaw.

He’s building an industry of scribes,

layering law on law on law.

III

The desert-dry earth

surrounds her here, but

still Achsah’s content.

Life blooms in her reach—

brimming with blessings,

bubbling, bottomless—

she tends to the fountain

that’s gathering in

to swell and sing

to the thirsty land—

the upper spring

and

the lower spring.

It grows to her hand,

nascent, nourishing.

Stony-eyed, her men

only see the mountain.

How to show them this—

the gurgling essence,

the source, around which

their will is bent?

Listen—far underfoot

it breaks into birth.

IV

The chaos Othniel came to was awful

when the city called him back as judge.

Who else would determine what was lawful

or wasn’t, when most things tip on the edge?

Everyone was shouting. He had to rid them

of the morass of stories, endlessly shifting,

the graves of giants, the murkiness hidden

beneath the foundation stones of the city.

Now the work of it shrivels his margins. There’s something

special dancing past reach, about to disappear.

He’s lost in his own streets, remembering

how he used to remember why he was here.

V

The desert dragged on. But what dreams it let Caleb have!

He’d see the mountain swarming thick with giants

until their milling weight popped it concave.

They’d drop down, waist-deep in their confusion, packed dense

in that sudden indent, while Caleb galloped up

to gut their accessible flanks. Slumped in that abyss,

they’d die like Nimrod—broken, a bellowing heap.

It’s like that, though. You climb till hope collapses

with its own weight. What Caleb could see at forty

was desert, not which way the horizon bent.

Each morning when he woke he woke up ready

to make another inside-out ascent.

Posted on by Ernest Williamson

What I Was Reading

ERNEST WILLIAMSON III has published poetry in over two hundred journals including The Roanoke Review, Pinyon Review, Westview, I-70 Review, Decanto, The Cannon’s Mouth,  and Poetry, Life, & Times. Ernest is a three time Best of the Net nominee. Currently, he lives in Tennessee. Learn more here:

https://www.nawe.co.uk/DB/professional-directory/ernest-williamson-iii.html

What I Was Reading

Nam machina negata

Camped seaway as always.

Autumn is not Autumn’s past nor

milked by the Maine water. Her

squeals were not from pigs.

Twigs were not drawn

from fire but

they were

burned. As were the marshmallows pepper sprayed. We ate afterwards and sat nude seaside, as the crows picked what

was ours.

Pitted ambers stook out as nothing. But maybe

now by New

Years,

I will understand.

What I was reading, distended

and not understood.

Even-toed.

Bleeding out bright. Red

instead of gray.

before winter

flanked otter’s

side.

Bookmarked.

again.

Breathing.

Farside.

 By the moon.

Posted on by Mark Patton · 1 Comment

The Emperor – and the sea-squirt

Emperor Hirohito in Japan’s Imperial Laboratory in 1936
MARK PATTON remembers the day Hirohito came to Massachusetts

 It was 1974 and a cloudless bright blue autumn day, and I was out sailing with a friend in her Herreshoff 12 – a beautiful gaff-rigged wooden sailboat designed in 1914 by Nathaniel Greene Herreshoff. Herreshoff designed and built other boats, including five winning America Cup yachts. Of course, the H12 we were sailing in was just 12.5 feet long, compared to the America Cup behemoths, which were ten times its size. However, the scenery surrounding us in the little sloop was just as grand and imposing as anything the Vigilant, Defender, Columbia, Reliant or Resolute encountered during their successful defenses of the trans-Atlantic trophy.

The boat owner’s house sat up on a nearby hill, which overlooked the craft’s mooring in Little Harbor, Woods Hole. It had been used over decades to house family members during the summer scientific season at the Marine Biological Laboratory. We were soon sailing past the buoy tenders of the adjacent United States Coast Guard base into Vineyard Sound, then onto a long reach, placing the Nobska Point Light on our stern and Great Harbor on our bow. To port was Martha’s Vineyard of Teddy Kennedy’s Chappaquiddick fame and Steven Spielberg’s Jaws fame, contrasting with the pristine, and more exclusive, chain of the Elizabeth Islands.
West of the Great Harbor ferry line terminal, the peninsula of Woods Hole came into view, which is often called Water Street. Water Street is a half mile long coastal road, bisected in the middle by a drawbridge, which gives pleasure craft access to the sheltered harbor of Eel Pond. On its ocean side, Water Street is lined with fishing vessels and deep-sea research vessels. Apart from a few scattered bars and eateries, science is what this town is about. From the tarmac, Water Street’s seaside view is nearly obscured by the many buildings of the Woods Hole Oceanographic Institution, the National Marine Fisheries Service, and the Marine Biological Laboratory.

This small strip of land has big accomplishments to its name – such as the Woods Hole Oceanographic’s deep-sea submersible Alvin, which among other things, in 1966 located a nuclear bomb off the coast of Spain, mislaid by a United States B-52 bomber after a midair collision. It later discovered deep sea hydrothermal vents and the strange chemosynthesis ecosystems that surround them and, in 1985, carried out a systematic exploration of the Titanic. Then there is the National Marine Fisheries Service, enhancing, regulating and inventorying the northeast fisheries stocks since 1871. The Marine Biological Lab is less attention grabbing, and little known to the public, though it boasts no fewer than 60 Nobel Laureates.

Our trip in the Herreshoff came to an end, and soon we were at my friend’s house, for a promised dinner with her family. I cannot tell you anything about what I was served as an entrée, or what most of the conversation was about. However, I can tell you that I learned that the house had been recently passed down by my hostess’s grandfather, who had died the year before. Like so many around here, he had received a Nobel Prize, in his case for the discovery of the antibiotic properties of streptomycin. Nobel Prize aside, among his many other honours was the Star of the Rising Sun, bestowed upon him by Emperor Hirohito of Japan. Hirohito’s son, Crown Prince Akihito had even sat at the table at which I was dining.

Emperor Hirohito was a marine biologist, and had started his pursuit as a young boy. He had his own lab constructed so he could study the subject throughout his life, including the war years. Akihito was no stranger to the subject either. He had officially visited Woods Hole on three separate occasions, starting as far back as 1953 when he was presented with a rare deep-sea fish in a bottle of formaldehyde by the Woods Hole Oceanographic. I was flabbergasted. I think few Americans had any idea that Japan’s imperial family had any interest in marine biology and had such prolonged contact with this distant promontory on Cape Cod.

I had to ask my hosts what this prince was like.
“A nice fellow”, they said. “Naturally, there was a language barrier but he seemed to be a happy sort.”
“How did he look?” I asked.
“Slender, like you, and wore a blue jean jacket just like you’re wearing now.”

How could this be? I had seen many productions of the Mikado and knew that when the son of the Emperor of Japan traveled in disguise it was as a second trombone, not dressed like me – a former helmsman of the research vessel Chain, who was now working as a part-time police officer while attending Northeastern University in Boston.

***

It was October 4th, 1975, and another cloudless bright blue autumn day. I was walking up Harbor Hill, the upper section of Water Street, Woods Hole. Next to me was the Falmouth Police Department’s junior sergeant, who normally commanded the community’s midnight shift. We were heading to Woods Hole’s only coffee shop.

Most of the preliminary preparation had been done. All the cars that had been parked on either Water Street or MBL Street had been towed. Sawhorses had been erected to prohibit traffic entry, and part-time police officers ensured no one went beyond them. Rope lines had been placed at strategic spots where the motorcade would be accessible to view to authorized viewers.

A month prior, I had been called by the Falmouth Police Department’s captain of operations. He needed manpower. He was mobilizing every man he could get from his regular officers, provisional officers and auxiliary police officers for the 124th heir to the Chrysanthemum Throne, the longest reigning monarch of Japan. Michinomiya Hirohito was coming to town, with his wife, the Empress Nagako.

The plan was that the Emperor’s motorcade would drive down Water Street, stop at the Wood Hole Oceanographic’s Redfield Laboratory. There, he would exit his limousine, go in and discuss marine biology with some leading scientists in his field. The Oceanographic had a lab all set up for him, including a bathroom specially designed for this very occasion, nicknamed The Royal Flush. Once the science had been taken care of, the Emperor would be back in his limousine headed further down Water Street to the Marine Biological Laboratory’s (MBL) library in the Lillie Building. He would enter the library and be given a precious pickled tunicate (sea squirt) from the top brass of both research institutions.
Concomitantly, the Empress would be up in Falmouth proper, at the historic home of Katherine Lee Bates, composer of ‘America the Beautiful,’ to  be presented with some silver candle sticks carved with the MBL logo.  The silversmiths were a local couple, the Panis’s, who lived on several acres of wooded and elaborately gardened land next to the town’s colonial cemetery. On occasion, I had helped Mrs. Panis with her weeding – a very short, round, and elderly woman. The couple lived in a small white house not much bigger than a doll’s, where they kept their jewelry patterns for rings and brooches in an old tobacco tin. If the empress was to receive a gift from anyone in town, I couldn’t imagine anyone more delightful to bestow it.

Regrettably, the sergeant and I never made it to the coffee shop. As we were about to open the door, six Massachusetts State Police cruisers were let through the upper Water Street barricade. They came with their blue strobe lights flashing. This struck us as showboating, due to it being early morning and the street had been cleared of people. There was no one about to be impressed by the display but other cops. These units then parked at an oblique angle, totally ignoring the painted parking lines, in front of a local tourist bar, The Captain Kidd. In unison, the troopers exited their cruisers, formed up into two columns and began to march. When they were finished with their parade, most of them went up to their positions on various rooftops with sniper rifles.

At this point, their ranking officer noticed the sergeant and me, still by the coffee shop. He hailed us, and then came over and discussed the upcoming event. As he put it, “I don’t like guarding this son of a bitch, but my job requires that I do so. If someone offs the emperor I’m not going to lose any sleep over it.”
He then mentioned that three former Canadian prisoners of war, who had been held at a Japanese internment camp during World War II, had been stopped at the US border. Their plan was to be at this event and do something the trooper wasn’t going to lose any sleep over. However, he then quickly added that the men he had selected for the rooftop assignments had no fathers who fought in the Pacific theatre during World War II. I thought, “That was a bit harsh,” as the head trooper departed to attend to his other duties.   

At that time, most of Woods Hole, and the rest of the nation, were still buying the official line of the Supreme Allied Commander in Japan, General Douglas MacArthur. His spin was that the emperors were always just puppets under the thumb of strong military generals. So, Hirohito didn’t cause the war or actively participate in any major decision making. He was just required to rubber-stamp things. MacArthur even went to the length of persuading Hirohito not to acknowledge his responsibility for the war. Having the Emperor of Japan brought before The Tokyo War Crimes Trials would have caused considerable heartburn for the American occupation forces in Japan.

Not long after the trooper’s departure, the sawhorses on the upper barricade were pulled open again. Now it was time for the school buses. A long line of yellow buses was admitted onto Water Street. The first was filled with reporters, their cameras sticking out the various windows and clicking away. The next series of buses contained ‘Save the Whale’ people. That year, Greenpeace had started its campaign to end whale hunting, but like Norway and the Soviet Union, Japan wanted nothing to do with it.

These Save the Whale folks were to be my particular problem. They had been granted space within a roped barricade in an area off Water Street that became known as Peace Park. It was one of the few strips of land on Water Street with a clear view of the ocean and the outlying Elizabeth Islands.
As the sergeant and I headed down the sidewalk to our assigned positions we passed the Woods Hole Pharmacy. There, a strange looking young man opened the door to the drug store and entered. His chin had a couple days growth, he wore a black motorcycle jacket, and most curiously, he wore a pink knitted cap replete with brim and a pompom on top. When he entered the store, I could partially see into one of his coat pockets. It was a fleeting glance, and I wasn’t really sure of what I had seen. Was it a gun? Or was that just the sheen from a package of cigarettes? I resolved to keep an eye out for him.

At this point, the sergeant went off to his station, the Redfield Building, where the emperor would first arrive, as I headed down to Peace Park. Once there, a couple of provisional officers and myself began the process of herding cats – the cats being the protestors. They really wanted to be on the street. One of them kept engaging me in a conversation about Japan’s whale killing. I kept telling him that there was nothing I could do about Japan’s maritime policies. He then began sticking his foot beyond the rope line.

“What would you do if I go out into the street?” he asked. “Would you arrest me?”

“I would arrest you,” I answered.
My assigned position was very close to the steps of the Lillie Building, where Hirohito would make his public appearance. Closer to those steps was the roped-off press area. Two fulltime officers were stationed there.

They turned to me, and admonished, “Remember, never take your eye off the crowd. When the emperor comes out refrain from looking at him. Keep your eye on the crowd.”
As I resolved to heed the experienced advice of these veteran cops, the Japanese security team made its presence known – a well-tailored group of men in dark suits, led by one man in a light-coloured suit.

The people who had been allowed to assemble up the road at the Redfield Building began clapping and cheering as the black limousines pulled in front of the building.

Down on my end, the one protestor was still pestering me with his version of the Hokey Pokey — put your right foot in, take your right foot out. Put your left foot in and shake it all about.
The Save the Whale crowd was getting agitated, but it was too early for them to raise their signs and begin chanting. I then felt the presence of someone directly behind me. As I turned, I discovered that it was the man in the light-colored suit, and he was some angry. He gestured wildly. I couldn’t make out much of what he was saying. Somehow, we had a serious problem. There were so many people he could have vented to, like those two veteran officers near me, or perhaps my sergeant, or that top ranking trooper, but he for some reason latched onto me, the person with the least authority in the entire bunch.

Following his lead, I left my post and hurried with him to the backend of MBL Street. There was a sawhorse there with some sort of Falmouth Police officer stationed next to it. I’d never seen this guy before. He was far too old to still be in uniform, and his uniform looked even older. I asked him who he was, and he told me that he was the father of one of the regular officers. Not sure how he got the barricade job – perhaps sworn in just for the occasion? You only needed a week’s training and passing a state exam to be a provisional. Even the town hall janitor had once flashed a badge at me. So, I guessed it was all legit. I dare say that the chief of Japan’s security had better qualifications, and his beef was that this fellow was allowing anyone who wanted to see the emperor to go beyond the official police sawhorse. They were lining up near the steps of the Lillie Building – the best seats in the house if you wanted to see the emperor. I told the well-meaning officer to knock it off, then went back to sort out the unwanted gawkers.
When I made it back to my post, I saw him…the man in the black leather coat with the pink pompom knit hat. He was right amongst my Save the Whale people. I asked two other provisionals who were working with me to follow me into the crowd. As I sidled behind the fellow with the outlandish pink hat, I got a good look into that suspicious pocket of his. There was a gun. Immediately I commanded him to put his hands into the air as I lifted my revolver from its holster.
“I’m a trooper!” he said in sort of a loud, but hushed style voice, as though no one would notice he was now surrounded by cops.
“Oh, yeah? Well if you are a trooper why wasn’t I told you were in my crowd?”
“It was to be kept a secret.”

I sent one of the other provisionals to go get the head trooper while the rest of us kept this guy’s hands up.

Yep. He was a trooper. His boss came down, nodded his head, and then walked back up Water Street.

“Why are you dressed in such an outlandish getup?” I asked him in amazement.

“I was told that Woods Hole is filled with Hippies. I thought I’d blend in with the Save the Whale people.”

His cover blown, I left him as an oddity amongst the Save the Whale people, and returned to my spot in front of the protestors.

Shortly after came the roar of more cheering up the street. I glanced towards the Redfield building and saw that the scientific discussion had apparently ended. The limousines were coming down to the Lillie Building.
Everything was now happening behind me. I could hear car doors opening and closing. People were applauding and some were booing. The planned speech under the portico of the Lillie Building was now taking place.

There I was, my back turned to one of the most significant people in the history of the 20th century, and I wasn’t allowed to look at him. I was just to keep my eyes on the protestors and the fake hippie trooper. Even after the conclusion of World War II many Japanese still considered Hirohito to be of divine origin. For much of his life his subjects averted their eyes in his presence. Here I was probably the only person left on the planet still doing so. I had to take a glance. Just for a second. Capture the moment. You know, “Yes, I saw the emperor of Japan.”
As I turned my head to see what was happening behind me, I saw that the two veteran officers, who warned me about doing what I was doing now, had left their posts in front of the news media people, and had sauntered up to the foot of the stairs leading up to the portico. They were totally engrossed with the ceremony, arms folded over their chests, listening to every word being spoken.

Hirohito at Woods Hole. Source: Woods Hole Oceanographic Institute

Well, the emperor was handed the precious pickled tunicate. The show was over. In a few weeks Hirohito would be down in Orlando, Florida being escorted through Disney World by Mickey Mouse. The emperor would live on for fourteen more years. In 1989, Akihito would ascend to the Chrysanthemum Throne.

As is tradition with Japanese emperors, Michinomiya Hirohito was given a posthumous name after his death. It would be Showa. His reign would be titled the Showa Era, which translates into “Bright Peace” – which is a bit odd if you consider that the wars Hirohito engaged in cost an estimated loss of life somewhere between three million and ten million people.

Irony seems to be the nature of human history. In 1964, the Japanese government awarded the Grand Cordon of the Order of the Rising Sun to Air Force General “Bombs Away Le May” Curtis Lemay. They did so even though he was responsible for the strategic bombing of Japan, specifically the firebombing of the paper houses in Tokyo. An estimated 80,000 to 100,000 people died there, with another estimate of half a million deaths for the entire bombing operation.

Then there is also the case of General Minoru Genda, who was the military architect for the attack on Pearl Harbor. Twenty years after the attack, he was awarded the Legion of Merit by the United States Air Force. By the way, the Legion of Merit is one step above the Distinguished Flying Cross, and is meant to be awarded for exceptional meritorious conduct.
So, all in all, I think things worked out. I mean, Hirohito’s actions had the highest body count, so he only got a sea squirt pickled in a jar of formaldehyde.    

Posted on by Guy Walker

Vowels / Voyelles by Arthur Rimbaud, translated by Guy Walker

Vowels



A black, E white, I red, U green, O blue – Vowel Sounds,

Some day I shall disclose your secret parturitions;

A – bodice bristled black by shimmering flies’ ignitions

Around the noisesome evil; fizzing Legion drowned



In shadows. E – bleached tents and ashen steam’s emissions,

White kings, shivered lilies, ice-fields ironbound;

I – Tyrian blood like spat contumely that redounds

From gorgeous, mocking lips with wine-infused contritions;



U – rehearsing seas’ veridian shudders, clear, divine.

The peace in greensward specked with livestock; peace in lines

Alchemic training draws on brows that books made wise.



O – highest Clarion thronged with alien stridencies,

A silence crossed by [Thrones and Principalities]

– O that Òmega, amethyst ray of [His] Eyes!







Voyelles



A noir, E blanc, I rouge, U vert, O bleu : voyelles,

Je dirai quelque jour vos naissances latentes :

A, noir corset velu des mouches éclatantes

Qui bombinent autour des puanteurs cruelles,



Golfes d’ombre ; E, candeurs des vapeurs et des tentes,

Lances des glaciers fiers, rois blancs, frissons d’ombelles ;

I, pourpres, sang craché, rire des lèvres belles

Dans la colère ou les ivresses pénitentes ;



U, cycles, vibrements divins des mers virides,

Paix des pâtis semés d’animaux, paix des rides

Que l’alchimie imprime aux grands fronts studieux ;



O, suprême Clairon plein des strideurs étranges,

Silences traversés des [Mondes et des Anges] :

O – l’Oméga, rayon violet de [Ses] Yeux !